MIDRASH AND ME by Liz Manning


 I'm in the middle of Rachel Held Evans's Inspired, a creative account of her relationship with the Bible, having been brought up in a very literal approach to it but developing into to a more complex, contextual, interactive attitude. She wrestles with all the 'difficult stuff' with honesty and integrity.  I'd really recommend it, not a dull theological tome at all.

One thing she talks about is Midrash, the Jewish mode of scriptural interpretation prominent in the Talmud. Hebrew scholar, Wilda C Gaffney describes it well:

It "discern[s] value in texts, words, and letters, as potential revelatory spaces...reimagine[s] dominant narratival readings while crafting new ones to stand alongside—not replace—former readings. Midrash also asks questions of the text; sometimes it provides answers, sometimes it leaves the reader to answer the questions."

Isn't that what we do too as Christian writers when we come up with modern day versions of Bible stories? Or poetry in response to a Biblical passage? Or our own version of a Psalm? Isn't it what we do when we write a Nativity play? Or wrestle with with finding meaning in Scripture about our suffering? Aren't our Advent and Lent anthologies as examples of exactly this? 

Then there's the Ignation habit of Bible study where we picture ourselves in a Bible scene and let it speak to us. And this can be the basis of the reinterpretations that we write.

When I was young mum, I was very taken with the words "And Mary treasured these things in her heart". It led me to write several pieces considering my experience of pregnancy and birth alongside hers - 'compare and contrast' as they used to say in English exam questions. I didn't know I was doing theology at the time!

Now I wonder more about my older namesake in the Nativity story and ponder how I feel, what would be the modern equivalent of finding myself pregnant at my age and a husband struck dumb for nine months. 

But isn't it great that we have been blessed with creative minds so that we can engage with God's word like this? That we can reimagine Scripture, wrestle with texts and stories, reinterpret them for our own times?

It's not always easy. There are lots of ancient practises, unwritten assumptions, and frankly shocking stories in the Bible to understand. But this isn't a dusty script to read; it's a dynamic relationships.

And what a gift we have to be able to bring it alive for ourselves and the world!



Comments

  1. Dear Liz - how wonderful that you are into midrash which is something I bang on about, the technique of putting flesh on the Bible's bare bones in order to deepen their meaning and give us insights.
    I have looked up the books you quote and asked for them for Christmas. Thank you.
    You cite 'Mary treasured these things in her heart' as inciting midrash in you. From that first encounter with Gabriel (how on earth must that have taken place?) to Simeon's dire warning that a sword would pierce her heart, we as women are moved to relate to her, to imagine her, to feel for her.
    I hadn't made the link between the Ignatian habit of putting ourselves in a Bible scene and midrash but you are right. They are linked. I was led to do a lot of this while training as a StoryRunner for CRU (Campus Crusade for Christ) in Florida and had a life-changingly powerful experience placing myself in the boat at the feet of Jesus as He calmed the storm.
    Thank you so much for this super piece today that has brought back that memory.

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  2. I have hung on to 'Mary treasured all these things in her heart.' this Advent. As children grow up and have children of their own there are many precious and sometimes puzzling moments to hold in ones heart.

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  3. I run a free group telling Bible stories from a Jewish perspective. It's called Yeshua Group Online International. New members are always welcome.

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    1. That sounds brilliant Bobbie. Is there a link to it?
      Ever since reading Michelle Guinness, I've been drawn to our Jewish spiritual ancestry. Its integration into daily life, the different festivals celebrated at home, make such sense to me and have seemed a great way of teaching faith to our sons. That's why Passover is a s important a family occasion as Christmas for us.
      Context is everything. But also why wouldn't we use the intelligence and imaginations God has given us to engage with His word ?

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    2. Dear Liz - Michele Guinness is a friend. She endorsed my novel Being Lena Levi. If you would like to give Yeshua Group Online a try, we would love to have you. If you can PM me your email address, I'll add you to the names of people who get notices of meetings.

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  4. Good to hear of others in this group reading the Bible in these ways. Have others noticed how well Mary knew the Bible herself? The words of her song, (the Magnificat), reflect knowledge from various 'books' , showing us that 'even as a woman' she knew these promises from God, which are then reflected in Jesus's ministry as he heals and teaches (especially the poor andoutcasts), butnot only them) amongst the population.

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